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Jewish Studies 52 (2017) Full Table of Contents Abstracts
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Minhat Shai, by the seventeenth-century scholar Yedidyah Shlomo Norzi, deals with the forms, vocalization, and Masoretic interpretation of biblical terms, in the order of their appearance in the Bible. The aim of this work is to analyze words with respect to their orthography, vocalization, and cantillation, and to assess their proper forms. The work was first printed in Mantua in the middle of the eighteenth century; it has since been reprinted in various places and always as part of editions of the Pentateuch or other sections of the Bible. The version in use today accords with the text as printed in Mikra’ot Gedolot (Vilna/Warsaw editions), where the relevant sections were appended following each biblical book. Even today, the work is considered an important guide as far as the biblical text is concerned; it reflects important decisions on questions of biblical orthography and interpretation. Scholars and students refer to it and respect its verdicts even though the version currently in use contains numerous errata. Many of the vocalization and cantillation marks noted by the author have been altered or omitted; thus, the author’s arguments are at times unclear, and at times even seem to contradict what may have been his original intention.
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For many years, Zunz’s study, originally published in 1859, served as a fundamental textbook for research on the history of prayer .This contemporary Hebrew translation includes research updates, many clarifications, and detailed indexes; among them an index of prayers, an index of prayer customs, an index of liturgical poetry, and an index of early manuscripts and printings of the prayer books mentioned in the study. In addition, the Hebrew edition includes notes and additions found on the author's personal copy, never to have been published before.
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Meir of Rothenburg (c. 1215 – 2 May 1293) was a German Rabbi and poet, a major author of the tosafot on Rashi's commentary on the Talmud. He is also known as Meir ben Baruch, the Maharam of Rothenburg. His responsa are of great importance to advanced students of the Talmud, as well as to students of Jewish life and customs of the 13th Century.
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This book is devoted to the compositions that were written for Rosh Hashana by the illustrious poet R. El‘azar berabbi Qillir, who was active in the Land of Israel at the beginning of the seventh century. The piyyutim for Rosh Hashana are many and varied, and they adorn all of the special prayers for the festival. A number of these piyyutim are known and recited to this day in Ashkenazi congregations, while others are published here for the first time. This edition has been prepared on the basis of close to 400 manuscripts, and all of the variant readings have been given in the margins. An extensive commentary aids the reader in understanding the difficult idiom of the payyetan, identifying the many scriptural and midrashic sources that are woven into the piyyutim, and following the development of their themes.
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This book presents three hundred pieces added by Rabbi Moshe ben Nachman (Nachmanides) to his commentary on the Torah when he made Aliyah to Israel at the end of his life. The added segments were identified according to update lists sent by Nachmanides himself and others to the Diaspora, as well as on the basis of extensive comparative examination of all the hand-written transcripts of Nachmanides' interpretation of the Torah found today in the world (about fifty in number). There is a comprehensive introduction at the beginning of the book, that discusses the phenomenon of the additions and analyzes the findings of the hand-written transcripts and surveys the reasons and for these additional pieces. The bulk of the book is comprised of interpretive discussions detailed in every piece; whose purpose is to clarify Nachmanides' motives when making additions to what he first wrote. In the book itself – and the website that accompanies it – detailed information is presented about the additions and the evidence of them in the list of additions and the hand-written transcripts. The awareness of the commentary's formation by those who studied the commentary, both at large and specifically for each particular piece, adds a new dimension to the commentary, and is a significant contribution to understanding the way of Nachmanides, to solving problems in his sayings and clarifying his intent. To this end, the book is a very important tool for scholars of Nachmanides, Torah learners and lovers.
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The commentaries of Midrash Chachamim were written by an anonymous Italian author in the early sixteenth century as part of an extensive commentary to the weekly portions of the Torah reading. Throughout the work, the author copied the early complete midrashim such as Genesis Rabba and the halakhic midrashim almost verbatim. His autonomous creation is contained mostly in the commentaries to those portions that are missing in the halakhic midrash, and as such they are contained in the books of Exodus, Numbers and Deuteronomy (though not for all portions of these books). The author tried to explain the verses according to their plain meaning, although he often incorporated in-depth discussions as well as interpretive and pedagogic excursus. In this edition, for the first time, the commentaries of Midrash Chachamim were collated from manuscript for the 27 weekly portions for which they were written, and brought together in order to present the author’s hermeneutical approach. The edition is complemented with an introduction that shows the background for writing these commentaries and discusses the style and interpretive techniques employed by the author.
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The Babylonian Talmud is the fundamental work of the Oral Law, both by virtue of the widespread and intensive study of it, and by virtue of reliance on it in halakhic writings, for over a thousand years. The Talmud gained much of its importance during the Geonic period. Throughout this time its transmission shifted from oral recitation to written copies, its text became standardized, and it was sent out from the Babylonian academies across the Jewish diaspora. Its intensive study and complex system of transmission both orally and in writing resulted in many variant readings between extant copies. This book deals with questions concerning the ways in which the Babylonian Talmud became such as seminal work, and especially the Geonate’s treatment of the its textual tradition: the ways in which the Geonim related to the variant readings, how they chose between them, and according to what criteria; to what extent were its early readings preserved and to what extent was its text altered. In the second half of the book the entire corpus in which the Geonim deal with Talmudic variants is presented and discussed.
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Facsimile Edition This book presents the sermons of Rabbi Kalonymus Kalmish Shapira, The Piaseczno Rebbe, which were delivered during the Holocaust years in the Warsaw Ghetto. The second volume is a facsimile edition, with the original manuscript on one side and the detailed line-by-line presentation of the text as the Rebbe corrected it. The second volume includes the words and passages that were deleted and is printed in 4 different colors which follow the proofs and changes that the Rebbe made in the text.
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Scholarly Edition This book presents the sermons of Rabbi Kalonymus Kalmish Shapira, The Piaseczno Rebbe, which were delivered during the Holocaust years in the Warsaw Ghetto. The second volume is a facsimile edition, with the original manuscript on one side and the detailed line-by-line presentation of the text as the Rebbe corrected it. The second volume includes the words and passages that were deleted and is printed in 4 different colors which follow the proofs and changes that the Rebbe made in the text.
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Critical annotated edition of part one of treatise seven of R. Levi's encyclopedia, which is devoted to an exegesis of the "Work of the Chariot". This volume also contains an edition of the surviving section of treatise five of the encyclopedia ("Divine Science") and a critical edition of the section of the poem "Battei ha-Nefesh ve-ha-Laḥashim" devoted to the "Work of the Chariot", together with the four medieval commentaries written on this section. The introduction to this volume discusses at length the interpretation of the "Work of the Chariot" from rabbinic times to R. Levi. Towards the end of the thirteenth century, the Provençal Jewish philosopher R. Levi ben Avraham wrote a unique treatise – an in-depth Hebrew encyclopedia of the sciences and of Judaism entitled Livyat Ḥen. R. Levi was known already in his lifetime as a leading exponent of the philosophical-allegorical interpretation of the Torah and of rabbinic midrash. In the Jewish part of his encyclopedia he deals with a myriad of topics, including Jewish ethics, prophecy, the reasons for the commandments, the stories of Moses and the patriarchs, the principles of faith, the Work of Creation, the Work of the Chariot, and the interpretation of rabbinic midrash and aggadah. Prior to Livyat Ḥen R. Levi wrote an encyclopedic poem of over 1000 stanzas in rhymed meter entitled Batei ha-Nephesh ve-ha-Laḥashim. This poem is devoted to the same topics in science and Judaism that are later discussed in great detail in his treatise.
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The book Ahava ba-Taanugim (Love In delights) was written during the years 1353 – 1356 by Rabbi Moses Ben Judah. It is a huge and comprehensive encyclopedia of Aristotelian physics and metaphysics and includes also a substantial theological section. Its author discusses and explains each scientific topic in a creative and innovative way: Some explanations on matter, atoms, time and motion, have no source in the classical Aristotelian literature. These innovations contributed to the development of sciences of the author's days and they reflect new trends of the study of Aristotle's philosophy of nature among the 14th century scholars. These trends paved the ground for modern science that, as modern scholarship observed, did not emerge ex nihilo, but had its roots in the criticism of Aristotelian science in the 14th century. The current book is a critical edition of the first seven discourses of the first part of the encyclopedia, which deals with physics. Each discourse deals with one scientific topic and includes some biblical commentarial chapters that aim to show the harmony between the scientific topic and the Torah and to expose the secrets that were hinted by Ibn Ezra, Maimonides and Nachmanides in their treatises. The edition includes an introduction which presents a general overview of the treatise: its period, place and its purpose, its sources and its approach. The introduction also describes and explains the content of the seven discourses presented in the edition and highlights its innovations and main original explanations. This book is in Hebrew edition only.
